Tuesday, March 07, 2017

Delightful Travesties

Super-busy so no time to blog really but we did go to the terrific Travesties on Saturday. Tom Hollander was excellent as were Freddy Fox (as Tristan Tzara) and Forbes Masson (as Lenin) and the others were very good too: Amy Morgan as Gwendolen, Clare Foster as Cecily, Sarah Quist as Nadya, Peter McDonald as James Joyce and Tim Wallers as Bennett the butler.

By the ingenious device of making it the unreliable memoirs of an old man Stoppard brings together the impossible conjuction of Joyce and Lenin with Tzara (who was actually in Zurich later) into a delightful romp and riff on The Importance of Being Earnest. 

Friday, February 24, 2017

Terrific Pirates of Penzance at ENO

Johnny Herford, Kaite Coventry, John Tomlinson, Andrew Shore,
Gareth Jones, Soraya Mafi, David Webb, Sarah Tipple,
Ashley Riches, Lucy Schaufer and Angharad Lyddon 
Last night to the terrific production of The Pirates of Penzance at the ENO. This is a wonderful piece that I have known and loved since prep school (I can still sing many of the songs by heart) in an outstanding production by Mike Leigh with two truly excellent singers and a super performance from Andrew Shore as the (modern) Major-General.

Mike Leigh is a passionate Gilbertian, as is evident from his film Topsy-Turvy, and the production (in a revival directed by Sara Tipple) strikes a delightful balance. The accompanying essay by him in the programme notes is really interesting. He makes the case for Gilbert as a very considerable dramatist (he wrote over 75 plays and libretti), a [pioneer of theatre-directing, a "great poet" and that "had he never written a word, his work as an illustrator would have stood the test of time."

The first excellent singer was Ashley Riches who had the role of the Pirate King. He is a highly intelligent young singer with a commanding stage presence and a terrific voice, and of course he has the advantage of having the first really great song "O better far to live and die" with the knock-out refrain: "For I am a Pirate King! (you are, hurrah for the Pirate King) And it is, it is, a glorious thing to be a Pirate King!" He also acted with great panache.  The other one was the great John Tomlinson who was the Sergeant of Police, endowed with another massive hit: "When a felon's not engaged in his employment" and a refrain no less enduring "when constabulary duty's to be done, to be done, a policeman's lot is not a happy one", though the music for this, although immensely memorable, is nothing like as good as O better far.

Andrew Shore was a super Major-General, delivering his famous "I am the very model of a modern major-general" with clarity and humour, though not doing the "search for the rhymes" business (lot of news .... hypotenuse // din afore ...Pinafore // strategy .... sat a gee). Mabel was also a fine performance from Soraya Mafi and the whole evening was a triumph. Interestingly the first Mabel, Blanche Roosevelt, did indeed marry an aristocrat albeit not English, the Marquis d'Alligri (though nothing else much seems to be known about this person) and then became the mistress of Guy de Maupassant.

Do catch the show if you can - it's on till the 25th March. And look out for Ashley - his next big role is ... Don Giovanni in Holland Park this summer.

PS Given that the plot hinges on the fact that:
"some person in authority, I don't know who, very likely the Astronomer Royal
has decided that, in such a beastly month as February as rule are plenty
One year in every four, it's days shall be reckoned as nine and twenty"...
it's amusing that we saw it in Feb and the night before had dinner with ... the Astronomer Royal.

Fascinating TrinTalk: first telescopic observations of the moon were by an Englishman!

First ever drawing of the moon through a telescope
by Thomas Harriot. Image (c) Lord Egremont.
Amazing few days. A TrinTalk event on the 22nd where we had excellent talks from Venki Ramakrishnan on Science on the UK after Brexit and the Prof Sachiko Kusukawa on "Art and Science in the Early Royal Society". Of course I've known Venki for a while and expected a wonderful talk and was not disappointed.

I was not familiar with Sachiko Kusukawa but my daughter was and she said she was brilliant - and was quite right. Kusukawa studies the images/scientific drawings of the 17th Century: it emerges that these amazing archives in the Royal Society and the British Library have been largely uncatalogued because until recently historians of science had focused on the written word and not the far more influential image. And I was, shamefully, ignorant of Thomas Harriot who observed the moon through a telescope a few months before Galileo (but because he was not a trained artist his drawing is far less insightful and detailed than Galileo's are.

After the talks we had a dinner celebration which was delightfully attended by many friends and family including Venki, Martin Rees and my greatest maths teacher Bela Bollobas. Then yesterday to Pirates of Penzance which I'll blog separately.


Sunday, February 12, 2017

The Sermon on the Mount and the Hippopotamus

Reubens: the Hippopotamus and Crocodile hunt
Courtesy Wikipedia
1 Cor 3:1-9
But Brothers and sisters, I could not address you as people who live by the Spirit but as people of the flesh - mere infants in Christ. I gave you milk, not solid food, for you were not yet ready for it. But you are still not ready. You are still of the flesh. For since there is jealousy and quarreling among you, are you not of the flesh? Are you not acting like mere humans?  For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not mere human beings?
What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe—as the Lord has assigned to each his task. I planted the seed, Apollos watered it, but God has been making it grow. So neither the one who plants nor the one who waters is anything, but only God, who makes things grow. The one who plants and the one who waters have one purpose, and they will each be rewarded according to their own labour. For we are co-workers in God’s service; you are God’s field, God’s building.

Psalm 119:1-8
Ah, blest are those perfected in their way: those walking in the Torah of The LORD.
Also blest those who keep His testimonies: yes those who seek for Him with all their heart
Avoiding doing works of wickedness: in His ways they have walked their path in life.
Almighty, You have given Your commands: that we might faithfully adhere to them.
According to my prayers direct my ways: that I might keep to Your commandments true.
Assuredly not being put to shame: when all Your statutes have held my regard
And I’ll praise You with uprightness of heart: when all Your righteous judgements I have learned
Always I will adhere to Your decrees: do not, I pray, forsake me utterly!

Matthew 5.21-37
Jesus told his disciples: “You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with a brother or sister  will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’  is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of Gehenna.
“Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.
“Settle matters  quickly with your adversary who is taking you to court . Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. Truly I tell you, you will not get out until you have paid the last penny.
“You have heard that it was said, ‘You shall not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.
“It was also said, ‘Anyone who divorces his wife must give her a certificate of divorce.’ But I tell you that anyone who divorces his wife, apart from a matter of fornication , makes her an adulteress , and anyone who marries a divorced woman commits adultery.
“Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfil to the Lord the vows you have made.’ But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King.  And do not swear by your head, for you cannot make even one hair white or black. All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.

LORD bless what I say that is true, and correct my errors in the minds of my kind hearers. Amen.

Who remembers Flanders and Swann?

They were school friends born in the 1920s, Flanders got polio in 1943 and relied on a wheelchair, Swann was a talented composer and pianist, and they became an internationally successful duo in the 1950s and 60s, singing their comic songs which were often, ostensibly at least, on the subject of animals. Perhaps the best known is the Hippopotamus song: Mud, Mud, Glorious Mud.

Swann occasionally threw in foreign songs, there was one about a Greek farmyard which went on and on. Flanders kept trying to interrupt and eventually when he got in he said “Have you quite finished?” “Left out the last eight verses” Swann replied.
Psalm 119 is often thought to be a bit like that. The 176 verses are in 22 stanzas, one for each letter of the Hebrew Alphabet, all 8 verses of the first stanza begin with Aleph, the second with Beth, etc… And each verse mentions God’s Law.   The stanza we read gives a good flavour, but the cumulative effect is amazing.  It ends
Yet seek Your servant, strayed like a lost sheep: for I have not forgotten Your commands.
Jesus, in common with most religious Jews, knew the Psalms by heart  and he is recorded quoting from the Psalms 8 times, more than any other book. The Psalms are clear about the Law: Psalm 19.
The LORD’s law: perfect, it revives the soul;
The LORD’s testimonies: sure, make wise the simple;
The LORD’s statutes: right, and rejoice the heart;
The LORD’s commandment: pure, gives light to eyes;
The LORD’s fear: clean, and it endures forever;
The LORD’s judgements are true and all are right
As Psalm 119 says:
Almighty, You have given Your commands: that we might faithfully adhere to them.
Now Jesus begins “You have heard that it was said to the people long ago” and everyone knows that this means “You have heard that God said to the people long ago” (Jews are reluctant to use the noun God and will not utter His name). and then he adds “But I say to you…”  God said to the people long ago … but I say that. ??!!  What on earth is going on?

Well we get a clue just before this passage: Mathew 5:17-20
Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. For I tell you that unless your righteousness surpasses that of the scribes and the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.
No wonder at the end (Mat 7:28)  When Jesus had finished saying these things, the crowds were astounded at his teaching, because he taught as one who had authority, and not as their scribes.

The Scribes and the Pharisees were very scrupulous in their own terms. They “put fences around the Law” to make quite sure they didn’t break it. The Pharisee who prayed at the Temple saying “I fast twice in the week” was an example –fasting twice means he will still fast at least once even if he accidentally forgets on one occasion.  But I think here Jesus is doing something fundamentally different. I think he’s saying two things:

  1. “don’t just look at the letter of the law, look at the spirit of the law”.  Yes, you mustn’t commit adultery – but even if you “look at a woman lustfully” (the Greek is pros to epithumisai which means “with a view to desire”  – Tom Wright translates this as “gazes at a woman in order to lust over her”) you have sinned. Yes, you mustn’t murder, but anger and contempt are also sinful.
  2. Don’t look down on people because you “keep the Law” and they don’t. By Jesus’ standards, we have all sinned and fallen short of the Glory of God.  Jesus develops this point later on (Mathew 7:1-6) but its implicit here.  And this is a revolution. Throughout the Psalms, for example, the Psalmist is contrasting his behaviour with other people, variously described as ungodly, unrighteous, wicked or, significantly, fools who are doomed to destruction by God. But Jesus tells us we must pray, daily, “forgive us our sins, as we forgive those who sin against us” and that calling a brother “fool” will render you liable to the Gehena of fire. 

What was Gehena? It was the place outside Jerusalem where the rubbish was dumped and burned. Literally a place where worms and fire and decay consumed the discarded rubbish that was not fit to be retained in the holy city. An eloquent metaphor for hell. But note what Jesus is saying: if you seek to discard your brother or sister as a “fool” (who is rejected by God) then you are in danger of being discarded from God’s holy city. Remember that, in the Law, the penalty for a false accusation is that the accuser will have the punishment that would have gone to the person he accused.

Therefore – here’s the connection – when you reach the head of the solemn queue at the Temple, presenting your gift (an animal to be sacrificed and burned) if you realise that you need to be reconciled with your brother or sister, run back and reach shalom – peace – with them first. The Peace which is such a lovely feature of this service is based in part on this saying. And the saying about the adversary connects with this. The word, antidikW means someone who is speaking against you and it refers particularly to court proceedings. This is, primarily, your brother or sister who has something against you – you are “still together on the way” and “the way” is how Christianity was known in the early church.  The NIV has “settle matters” but the Greek is eunoWn which means something more like “be well disposed to” – the RSV has “make friends with” and it’s very much more like “reach shalom with”.

But if you are to be very forgiving to your brothers and sisters in Christ, this doesn’t mean that sin doesn’t matter!  You need to be very rigorous on yourself. Amputation was often necessary to save a life  and Jesus is very clear: it is better to be amputated than to be mired in sin.

The sayings about divorce, lust and oaths need sermons in themselves and I won’t go in to them, especially since the interpretation is contentious. Because there is much to be learned, of course, from the passage from 1 Corinthians.  What’s going on?  People are forming into factions, and blaming “the other guys”.  What do we know about Apollos? We first meet him in Acts 18. He’s a Jew, born in Alexandria which was the major centre of learning in Egypt, “eloquent, powerful in the scriptures. He had been instructed (catechised) in the Way of the Lord, and burning in spirit he spoke and taught accurately the things concerning Jesus, understanding only the baptism of John.  He began to speak boldly in the synagogue; but when Priscilla and Aquilla (note the order) heard him, they took him and expounded to him the Way of God more accurately.”  He then went to preach in Achaia and greatly helped the disciples there.  We hear of him in 1 Corinthians and there is a brief friendly reference to him in Titus.  Jerome  says that as so dissatisfied with the division at Corinth, that he retired to Crete with Zenas the lawyer; and that the schism having been healed by Paul's letters to the Corinthians, Apollos returned to the city, and became one of its elders. Some people think he wrote Hebrews, but I think it is more likely to have been his teacher Priscilla.

But from this passage we can see what happened: the church divided into factions. Some preferred Paul’s teaching, some Apollos. “I was converted by Apollos himself” you can imagine people saying. Human beings always tend to divide into us and them, the in-group and the out-group. There are some scary experiments which show just how prone we are to this, even when the division between groups is totally bogus and has no basis whatsoever . Most of us who have been in churches or any other organisations have seen it.  “It’s only human”

“But” says Paul (the NIV scandalously omits the But) this is not how people who are living in the Spirit of Christ are meant to live. This is not how spiritual people (pneumatikois) live but how fleshly people (sarkinois) live. In the spirit we can see that whatever humans do to help build the kingdom, we are merely servants, and it is God who does the real work.  We are, collectively, a building that belongs to God. Paul develops this idea later: we are living stones in the Temple which is the place where God’s spirit dwells. We are members of a body, and that body is Christ’s.

So the three things I’d suggest we take away from these passages are:

  1. Look to the spirit of the Law, not just the letter.
  2. Don’t look down on other people because you keep the law and they don’t and
  3. Don’t form factions in the Body of Christ, but be built together in God’s building.

Paul tells us that this is a fleshly thing to do. And I think TS Eliot had that in mind with his Hippopotamus of 1920  which surely helped inspire Flanders and Swann.
The broad-backed hippopotamus
Lies on his belly in the mud
Although he seems so firm to us
He is merely flesh and blood
Flesh and blood is weak and frail
Susceptible to nervous shock
But the True Church can never fail
For it is based upon a rock.
In the end of his poem Eliot says
I saw the ’potamus take wing
Ascending from the damp savannas,
And quiring angels round him sing
The praise of God, in loud hosannas. 
… He shall be washed as white as snow,
By all the martyr’d virgins kist,
While the True Church remains below
Wrapt in the old miasmal mist.
We are formed of the dust of the earth – mud if you like.  We are flesh and blood, but not, by God’s grace, merely flesh and blood. In biological creation, mud becomes flesh. But in the incarnation, by the power of the spirit, the Word becomes flesh. So that by love, and by the Spirit, we can be caught up in the life of the Trinity. The mud, which has become flesh, becomes part of the New Creation.
Mud that looks to the spirit. Mud that does not look down on others. Mud that does not form factions, but is built together in God’s building. Mud, mud, glorious mud!

Saturday, February 11, 2017

Quick round-up: God chose the foolish things of the world to shame the wise

Somerset House at night
Very busy 2 weeks so apologies for non-blogging. In addition to a very heavy work schedule we had

  • Two Chinese New Year receptions, one at the House of Commons and one at No 10 Downing Street. It was great to see the PM in such excellent form and catch up with a number of other people.
  • A very inspiring meeting with Justin Welby introducing him to a friend at Lambeth Palace. After some discussion we all went to the chapel where there were about 20 newly consecrated bishops from all over the Anglican Communion, and joined them in saying evening prayer. We used the Psalms from the Prayer Book (Day 2) and then afterwards Justin took us to the room where Cranmer wrote the Book of Common Prayer, which overlooks the Chapel! Afterwards my friend and I went out for dinner and were joined by C for a further fascinating discussion.
  • A prayer weekend at our Church, of which we attended the 2 hour Saturday Evening service, because...
  • On Sunday I ran the Watford Half(-marathon) and had lunch with an old school friend who lives just by the finish. Sadly this was 3 mins slower than last year but I was fresh as a daisy at the end whereas C says last year I looked wrecked.
  • On Monday to Warwick to work with my old friend (from Trinity) Prof Robert Mackay, a new Research Fellow who is joining us (Richard Gunton), and to talk to some of the Warwick MSc students who will be collaborating with us, and then
  • To a large dinner where the PM was the main speaker. Perhaps the highlight of that evening was a long chat with Justine Greening who I've always rather liked but haven't had the chance to speak with at length. She's serious, dedicated, interesting and interested and very conscious, in the right way, of the responsibilities she carries.
  • On Weds a smaller dinner where Amber Rudd was the main speaker, and I was fortunate to be sitting one place away from her. I hadn't met her before and I was very pleasantly impressed. Many of the same comments apply as to Justine. In addition she says she really likes and admires a friend of ours who she knew through the church. This friend is well deserving of being liked and admired but is of almost no worldly consequence.
Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, so that no one may boast before him. It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption. (1 Cor 1:26-30)

Sunday, January 29, 2017

Elizabeth Watts and Consequences

Elizabeth Watts publicity photo
Last night to 22 Mansfield Street to hear Elizabeth Watts and Malcolm Martinu do a dry run of their Wigmore Hall recital on the 2nd Feb. This was a veritable feast of Schubert lieder

  • Nähe des Geliebten D162
  • Vergebliche Liebe D177
  • Liebe schwärmt auf allen Wegen
  • Das Rosenband D280
  • Lambertine D301
  • Die verfehlte Stunde D409
  • Gott im Frühlinge D448
  • Aus Diego Manazares D458
  • Pflicht und Liebe D467
  • Der Sänger am Felsen D482
  • Die Blumensprache D519
  • La pastorella al prato D528
  • Heiss mich nicht reden D726
  • So lasst mich scheinen D727
  • Der Blumen Schmerz D731
  • Nachtviolen D752
  • Du bist die Ruh D776
  • Auf dem Wasser zu singen D774
  • Im Frühling D882
  • Über Wildemann D884
  • Heimliches Lieben D922
  • Frühlingslied D919


and for an encore An Die Musik which I love so much and played at my 60th.  All beautifully sung and played!  For me the most convincing performance was Die Blumensprache and also the only Italian song, La pastorella al prato.  Do get to their Wigmore if you can!

It was also interesting and commendable that she used the opportunity to publicise a charity of which she is Patron, called Consequences which is "a small group of people who have a serious offender in our family. We have years of experience of turning the pain which once darkened our lives, into a healing resource for all who request our help. We offer on going support free of charge to anyone who needs us."  Apparently they have worked with 100 serious offenders and only one has re-offended.

We wondered if we'd see anyone we knew at the concert. Pretty well immediately we saw an old friend who we've known since we were at Cambridge. Then we saw the great Sally Burgess and her husband Neal in the audience, who we haven't seen for ages. Then C recognised another woman she'd been at Cambridge with but hadn't seen since. And finally I was accosted by someone I had been at school with but had barely seen since then. So we all had dinner together. And then when Sally and Neal left, a charming young couple joined us who turned out to know one of my running friends. What a small world!

Saturday, January 28, 2017

Kind helpers on the Psalms translations

Title Page of Great Bible
Courtesy Wikipedia
A very kind priest friend has spoken to a number of her colleagues and 7 of them have kindly agreed to look at a number of my draft translations of psalms and comment on them. This is enormously encouraging and helpful.

For example one of the commentators has already come back with a significant improvement on my translation of Psalm 121 - which I was already pretty happy with.

My last lines ran
The LORD will guard you from all [that is] evil
[yes it is even He] who'll guard your soul.
The LORD will guard your leaving and returning
For now and evermore [while time is turning].
(The square brackets are around words that aren't in the Hebrew but are added to scan.)

But the correspondent pointed out that 
The LORD will guard you from all [that is] evil
wasn't quite right.

The temptation is to translate it as;
The LORD will guard you from all evil [things]
But the problem is that that the Hebrew is “the LORD will guard you from all evil” and I don’t really want to disambiguate with “from all evil things” because (I think) it means both that the LORD will guard you from evil things and that he will guard you from evil ways/actions.  Indeed the Hebrew goes:
The LORD ishmararh mikol rah
Ishmor et naphshe(r)ah
The LORD will guard you from all evilHe will guard {your life and soul/ the soul of you}

Sadly this rhythm and rhyme doesn't carry on the whole way or I'd have tried a different form.

But we can do
The LORD will [surely] guard you from all evil
which reads a lot better, partly because of the rs and ls, and partly because it scans better.

If you'd like to review 5-7 draft translations Psalms let me know and I'd be happy to send you a few of your favourites.

Saturday, January 21, 2017

Accord of the Rings - another stunning paper in Nature by Corina

Nature arrived on Thursday with this front cover. When I saw it I thought at once that it would be a paper by Corina Tarnita and her colleagues and sure enough it is. "tanquam ex ungue leonem." (or rather leanem I think)

The paper, A theoretical foundation for multi-scale regular vegetation patterns, develops an integrated model which explains the emergence of fascinating self-organised vegetation patterns such as North American Mima mounds, Brazilian murundus, South African heuweltjies, and Namibian fairy circles.

There has been a lot of controversy, some fairly heated, as to whether the best explanation is scale-dependent feedback (SDF) or the activities of subterranean ecosystem engineers such as termites, ants, and rodents.  However as the paper shows conclusively, both mechanisms are important and the correct explanation comes from integrating both factors in a single model.

When they did this they explained all the observed features of the system, but now comes the completely beautiful part....
Fig 4 from Tarnita et al. a, Panorama
showing matrix-vegetation clumps.
b, Low-altitude (10-m) image of matrix
vegetation  Scale bar as in c. c, Model
output used for comparison with b.
d, Normalized radial spectra of field
images (n = 27 samples) and model
simulations (n = 52 samples), as
functions of wavenumber. 
Our coupled model also predicts a previously unrecognized feature of these Namib Desert landscapes. Prior studies have focused exclusively on the Fairy Circles and have largely ignored the matrix in between. In our model, SDF induces dynamic self-organization of the matrix vegetation, but at smaller spatial scales that are more compatible with ecohydrologically realistic grass–water feedback distances (Supplementary Video 3). Following wet seasons, small, regular clumps of matrix vegetation emerge, interspersed with larger, randomly distributed clumps (Fig. 2c). These larger clumps are rare in the SDF-only model without termites, but arise in the coupled model from small-scale soil-moisture variability in the matrix (Fig. 2d; consistent with published data)—itself a ripple effect created by the Fairy Circles (Extended Data Fig. 6). To evaluate these theoretical predictions, we photographed NamibRand Nature Reserve matrix-vegetation distributions from 10-m height in February 2015 and characterized both observed and model-predicted patterns using Fourier-transform analyses (see Methods). We found strong agreement between model outputs and field data (Fig. 4).